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Log In. I shall not, therefore, venture on any explanation of my own, but shall simply record the dreams as they passed before me, and the impressions left upon my mind when I awoke.

Unfortunately, in some instances, which are not, therefore, here transcribed, my waking memory failed to recall accurately, or completely, certain discourses heard or written words seen in the course of the vision, which in these cases left but a fragmentary impression on the brain and baffled all waking endeavour to recall their missing passages.

These imperfect experiences have not, however, been numerous; on the contrary, it is a perpetual marvel to me to find with what ease and certainty I can, as a rule, on recovering ordinary consciousness, recall the picture witnessed in my sleep, and reproduce the words I have heard spoken or seen written.

Sometimes several interims of months occur during which none of these exceptional visions visit me, but only ordinary dreams, incongruous and insignificant [Page 11] after their kind.

Observation, based on an experience of considerable length, justifies me, I think, in saying that climate, altitude, and electrical conditions are not without their influence in the production of the cerebral state necessary to the exercise of the faculty I have described.

Dry air, high levels, and a crisp, calm, exhilarating atmosphere favour its activity; while, on the other hand, moisture, proximity to rivers, cloudy skies, and a depressing, heavy climate, will, for an indefinite period, suffice to repress it altogether.

It is not, therefore, surprising that the greater number of these dreams, and, especially, the most vivid, detailed and idyllic, have occurred to me while on the continent.

At my own residence on the banks of the Severn, in a humid, low-lying tract of country, I very seldom experience such manifestations, and sometimes, after a prolonged sojourn at home, am tempted to fancy that the dreaming gift has left me never to return.

But the results of a visit to Paris or to Switzerland always speedily reassure me; the necessary magnetic or psychic tension never fails to reassert itself; and before many weeks have elapsed my Diary is once more rich with the record of my nightly visions.

Page 5 Dreams and Dream-Stories by Anna Kingsford Some of these phantasmagoria have furnished me with the framework, and even details, of stories which from time to time I have contributed to various magazines.

A ghost story, [Steepside] published some years ago in a London magazine, and much commented on because of its peculiarly weird and startling character, had this origin; so had a fairy tale, [Beyond the Sunset] which appeared in a Christmas Annual last year, and which has recently been re-issued in German by the editor of a foreign periodical.

Many of my more [Page 12] serious contributions to literature have been similarly initiated; and, more than once, fragments of poems, both in English and other languages, have been heard or read by me in dreams.

I regret much that I have not yet been able to recover any one entire poem. My memory always failed before I could finish writing out the lines, no matter how luminous and recent the impressions made by them on my mind.

Ed ] However, even as regards verses, my experience has been far richer and more successful than that of Coleridge, the only product of whose faculty in this direction was the poetical fragment Kubla Khan, and there was no scenic dreaming on the occasion, only the verses were thus obtained; and I am not without hope that at some future time, under more favourable conditions than those I now enjoy, the broken threads may be resumed and these chapters of dream verse perfected and made complete.

It may, perhaps, be worthy of remark that by far the larger number of the dreams set down in this volume, occurred towards dawn; sometimes even, after sunrise, during a second sleep.

A condition of fasting, united possibly, with some subtle magnetic or other atmospheric state, seems therefore to be that most open to impressions of the kind.

And, in this connection, I think it right to add that for the past fifteen years I have been an abstainer from flesh-meats; not a Vegetarian, because during the whole of that period I have used such [Page 13] animal produce as butter, cheese, eggs, and milk.

That the influence of fasting and of sober fare upon the perspicacity of the sleeping brain was known to the ancients in times when dreams were far more highly esteemed than they now are, appears evident from various passages in the records of theurgy and mysticism.

Philostratus, in his Life of Apollonius Tyaneus, represents the latter as informing King Phraotes that " the Oneiropolists, or Interpreters of Visions, are wont never to interpret any vision till they have first inquired the time at which it befell; for, if it were early, and of the morning sleep, they then thought that they might make a good interpretation thereof that is, that it might be worth the interpreting , in that the soul was then fitted for divination, and disincumbered.

But if in the first sleep, or near midnight, while the soul was as yet clouded and drowned in libations, they, being wise, refused to give any interpretation.

Moreover, the gods themselves are of this opinion, and send their oracles only into abstinent minds. For the priests, taking him who doth so consult, keep him one day from meat and three days from wine, that he may in a clear soul receive the oracles.

I explain it thus: — The soul has a twofold life, a lower and a higher. In sleep the soul is liberated from the constraint of the body, and enters, as an emancipated being, on its divine life of intelligence.

Then, as the noble faculty which beholds objects that truly are — the objects in the world of intelligence — stirs within, and awakens to its power, who can be astonished that the mind which contains in itself the principles of [Page 14] all events, should, in this its state of liberation, discern the future in those antecedent principles which will constitute that future?

The nobler part of the mind is thus united by abstraction to higher natures, and becomes a participant in the wisdom and foreknowledge of the gods.

The night-time of the body is the daytime of the soul. Having, therefore, briefly recounted the facts and circumstances of my experience so far as they are known to myself, I proceed, without further commentary, to unroll my chart of dream-pictures, and leave them to tell their own tale.

It seemed to me that you and I were two of a vast company of men and women, upon all of whom, with the exception of myself — for I was there voluntarily — sentence of death had been passed.

I was sensible of the knowledge — how obtained I know not — that this terrible doom had been pronounced by the official agents of some new reign of terror.

Certain I was that none of the party had really been guilty of any crime deserving of death; but that the penalty had been incurred through [Page 16] their connection with some regime, political, social or religious, which was doomed to utter destruction.

It became known among us that the sentence was about to be carried out on a colossal scale; but we remained in absolute ignorance as to the place and method of the intended execution.

Thus far my dream gave me no intimation of the horrible scene which next burst on me, — a scene which strained to their utmost tension every sense of sight, hearing and touch, in a manner unprecedented in any dream I have previously had.

It was night, dark and starless, and I found myself, together with the whole company of doomed men and women who knew that they were soon to die, but not how or where, in a railway train hurrying through the darkness to some unknown destination.

I sat in a carriage quite at the rear end of the train, in a corner seat, and was leaning out of the open window, peering into the darkness, when, suddenly, a voice, which seemed to speak out of the air, said to me in a low, distinct, intense tone, the mere recollection of which makes me shudder, — "The sentence is being carried out even now.

You are all of you lost. Ahead of the train is a frightful precipice of monstrous height, and at its base beats a fathomless sea.

The railway ends only with the abyss. Over that will the train hurl itself into annihilation.

No one of them had spoken, or had heard those awful words. The lamplight from the dome of the carriage flickered oN the forms about me.

I looked from one to the other, but saw no sign of alarm given by any of them. Then again the voice out of the [Page 17] air spoke to me, — "There is but one way to be saved.

You must leap out of the train! The train was going at a terrific pace, swaying to and fro as with the passion of its speed; and the mighty wind of its passage beat my hair about my face and tore at my garments.

Page 8 Dreams and Dream-Stories by Anna Kingsford Until this moment I had not thought of you, or even seemed conscious of your presence in the train.

Holding tightly on to the rail by the carriage door, I began to creep along the footboard towards the engine, hoping to find a chance of dropping safely down on the line.

Hand over hand I passed along in this way from one carriage to another; and as I did so I saw by the light within each carriage that the passengers had no idea of the fate upon which they were being hurried.

At length, in one of the compartments, I saw you. Save yourself! In another minute we shall be dashed to pieces! The rapidity at which we were going was now more fearful than ever.

The train rocked as it fled onwards. The wind shrieked as we were carried through it. It is certain death to stay here.

Before us is an abyss; and there is no one on the engine! We will stop the train". With these words you left me, and crept along the footboard towards the front of the train.

Full of halfangry anxiety at what seemed to me a Quixotic act, I followed. Presently we reached the last carriage, and saw by the lurid light of the furnace that the voice had spoken truly, and that there was no one on the engine.

You continued to move onwards. O, pray, come away! It cannot be done in that way; but we can save the train. Help me to get these irons asunder".

The engine was connected with the train by two great iron hooks and staples. By a tremendous effort, in making which I almost lost my balance, we unhooked the irons and detached the train; when, with a mighty leap as of some mad supernatural monster, the engine sped on its way alone, shooting back as it went a great flaming trail of sparks, and was lost in the darkness.

We stood together on the footboard, watching in silence the gradual slackening of the speed. When at length the train had come to a standstill, we cried to the passengers, "Saved!

The day was singularly clear and sunny. Inland lay the most beautiful landscape ever seen; and far off were ranges of tall hills, the highest peaks of which were white with glittering snows.

Along the sands by the sea came towards me a man accoutred as a postman. He gave me a letter. It was from you. It ran thus: — "I have got hold of the earliest and most precious book extant.

It was written before the world began. The text is easy enough to read; but the notes, which are very copious and numerous, are in such minute and obscure characters that I cannot make them out.

I want you to get for me the spectacles which Swedenborg used to wear; not the smaller pair — those he gave to Hans Christian Andersen — but the large pair, and these seem to have got mislaid.

I think they are Spinoza's make. You know he was an optical-glass maker by profession, and the best we have ever had.

See if you can get them for me. Will you not wait for it? Your reply is in my bag". He took another letter from his wallet and gave it to me.

I opened it, and read, in my own handwriting, this answer, addressed to you:— "The spectacles you want can be bought in London. But you will not be able to use them at once, for they have not been worn for many years, and they sadly want cleaning.

This you will not be able to do yourself in London, because it is too dark there to see well, and because your fingers are not small enough to clean them properly.

Bring them here to me, and I will do it for you. He smiled and nodded at me; and I then perceived to my astonishment that he wore a camels-hair tunic round his waist.

I had been on the point of addressing him — I know not why — as Hermes. Subsequent experience made it clear that the spectacles in question were intended to represent her own remarkable faculty of intuitional and interpretive perception Ed ] LONDON, Jan.

One of the aged men, who had his finger on a place in a book open before him, said: "This spirit, who is of our order, writes in this book, — Be ye perfect, therefore, as your Father in heaven is perfect.

How shall we understand this word perfection? Where is he among us who could attain to such a state?

That which is part only, cannot comprehend the whole. To bid a creature to be wise as God is wise would be mockery. For truth only is perfection.

Let us see whether his rendering of them can help us to the knowledge we seek. The atmosphere was dense and obscure, and the time seemed that of twilight; in the narrow line of sky visible far overhead between the two rows of house-roofs, I could not discern sun, moon, or stars, or colour of any kind.

All was grey, impenetrable, and dim. Under foot, between the paving-stones of the street, grass was springing.

Nowhere was the least sign of life: the place seemed utterly deserted. I stood alone in the midst of profound silence and desolation.

As I listened, there came to my ears from all sides, dully at first and almost imperceptibly, a low creeping sound like subdued moaning; a sound that never ceased, and that was so native to the place, I had at first been unaware of it.

But now I clearly gathered in the sound and recognised it as expressive of the intensest physical suffering. Looking [Page 23] steadfastly towards one of the houses from which the most distinct of these sounds issued, I perceived a stream of blood slowly oozing out from beneath the door and trickling down into the street, staining the tufts of grass red here and there, as it wound its way towards me.

I glanced up and saw that the glass in the closed and barred windows of the house was flecked and splashed with the same horrible dye.

Then, for the first time, I perceived that the door had neither lock nor handle on the outside, but could be opened only from within.

It had, indeed, the form and appearance of a door, but in every other respect it was solid and impassable as the walls themselves.

In vain I searched for bell or knocker, or for some means of making entry into the house. I found only a scroll fastened with nails upon a crossbeam over the door, and upon it I read the words: — This is the Laboratory of a Vivisector.

As I read, the wailing sound redoubled in intensity, and a noise as of struggling made itself audible within, as though some new victim had been added to the first.

I beat madly against the door with my hands and shrieked for help; but in vain. My dress was reddened with the blood upon the door step.

In horror I looked down upon it, then turned and fled. As I passed along the street, the sounds around me grew and gathered volume, formulating themselves into distinct cries and bursts of frenzied sobbing.

Upon the door of every house some scroll was attached, similar to that I had already seen. Upon one was inscribed: — "Here is a husband murdering his wife:" upon another: — "Here is a mother beating her child to death:" upon a third: "This is a slaughter-house.

The idea of interference from without was futile. Vainly I lifted my voice and cried for aid. The street was desolate as a graveyard; the only thing that moved about me was the stealthy blood that came creeping out from beneath the doors of these awful dwellings.

Wild with horror I fled along the street, seeking some outlet, the cries and moans pursuing me as I ran. At length the street abruptly ended in a high dead wall, the top of which was not discernible; it seemed, indeed, to be limitless in height.

Upon this wall was written in great black letters —There is no way out. Overwhelmed with despair and anguish, I fell upon the stones of the street, repeating aloud — There is no way out.

This was not the only occasion on which a dream bore a twofold aspect, being a warning or a prediction, according to the heed given to it.

I took the bird out of the cage and put him on the table. Instantly the cat sprang upon [Page 25] him and seized him in her mouth.

I threw myself upon her and strove to wrest away her prey, loading her with reproaches and bewailing the fate of my beautiful bird.

Then suddenly some one said to me, "You have only yourself to blame for this misfortune. While the bird remained in his cage he was safe.

Why should you have ' taken him out before the eyes of the cat? It was night, and all the rooms of the house were brilliantly illuminated by lamps.

But the strange thing was that the windows were without shutters, and reached to the ground. In one of the rooms sat an old man counting money and jewels on a table before him.

I stood in the spirit beside him, and presently heard outside the windows a sound of footsteps and of men's voices talking together in hushed tones.

Then a face peered in at the lighted room, and I became aware that there were many persons assembled without in the darkness, watching the old man and his treasure.

He also heard them, and rose from his seat in alarm, clutching his gold and gems and endeavouring to hide them.

He answered, his face white with terror; "They are robbers and assassins. This forest is their haunt. They will murder me, and seize my treasure".

Are you mad, or [Page 26] a fool, that you do not know every one can see from without into your lighted rooms? As we stood talking, the robbers outside congregated in great numbers, and the old man fled from the room with his treasure bags into another apartment.

But this also was brilliantly illuminated within, and the windows were shutterless. The robbers followed his movements easily, and so pursued him from room to room all round the house.

Nowhere had he any shelter. Then came the sound of gouge and mallet and saw, and I knew the assassins were breaking into the house, and that before long, the owner would have met the death his folly had invited, and his treasure would pass into the hands of the robbers.

Thus we threaded avenues of English oaks and elms, the foliage of which gave way as we proceeded to that of warmer and moister climes, and we saw overhead the hanging masses of broad-leaved palms, and enormous trees whose names I do not know, spreading their fingered leaves over us like great green hands in a manner that frightened me.

Here also I saw [Page 27] huge grasses which rose over my shoulders, and through which I had at times to beat my way as through a sea; and ferns of colossal proportions; with every possible variety and mode of tree-life and every conceivable shade of green, from the faintest and clearest yellow to the densest blue-green.

One wood in particular I stopped to admire. It seemed as though every leaf of its trees were of gold, so intensely yellow was the tint of the foliage.

In these forests and thickets were numerous shrines of gods such as the Hindus worship. Every now and then we came upon them in open spaces.

They were uncouth and rudely painted; but they all were profusely adorned with gems, chiefly turquoises, and they all had many arms and hands, in which they held lotus flowers, sprays of palms, and coloured berries.

Passing by these strange figures, we came to a darker part of our course, where the character of the trees changed and the air felt colder.

I perceived that a shadow had fallen on the way; and looking upwards I found we were passing beneath a massive roof of dark indigo-coloured pines, which here and there were positively black in their intensity and depth.

Intermingled with them were firs, whose great, straight stems were covered with lichen and mosses of beautiful variety, and some looking strangely like green ice-crystals.

Presently we came to a little broken-down rude kind of chapel in the midst of the wood. It was built of stone; and masses of stone, shapeless and moss-grown, were lying scattered about on the ground around it.

At a little rough-hewn altar within it stood a Christian priest, blessing the elements. Overhead, the great dark sprays of the larches and cone-laden firs swept its roof.

Then turning my gaze again towards the earth, I saw a vast circle of stones, moss-grown like that on which I sat, and ranged in a circle such as that of Stonehenge.

It occupied an open space in the midst of the forest; and the grasses and climbing plants of the place had fastened on the crevices of the stones.

One stone, larger and taller than the rest, stood at the junction of the circle, in a place of honour, as though it had stood for a symbol of divinity.

I looked at my guide, and said, "Here, at least, is an idol whose semblance belongs to another type than that of the Hindus.

Yes, though under another form, the people are partakers with us of the sacred wine with its particle. The blood is the life of the flesh, and of it the flesh is formed, and without it the flesh could not consist.

The communion is the same". Then the young man my guide turned again to me and waved his hand towards the stone before me. And Page 16 Dreams and Dream-Stories by Anna Kingsford as I looked the stone opened from its summit to its base; and I saw that the strata within had the form of a tree: and that every minute crystal of which it was formed, — particles so fine that grains of sand would have been coarse in comparison with them, — and every atom composing its mass, were stamped with this same tree-image, and bore the shape of the ice-crystals, of the ferns and of the colossal palm-leaves I had seen.

And my guide [Page 29] said, "Before these stones were, the Tree of Life stood in the midst of the Universe". And again we passed on, leaving behind us the chapel and the circle of stones, the pines and the firs: and as we went the foliage around us grew more and more stunted and like that at home.

We travelled quickly; but now and then, through breaks and openings in the woods, I saw solitary oaks standing in the midst of green spaces, and beneath them kings giving judgment to their peoples, and magistrates administering laws.

At last we came to a forest of trees so enormous that they made me tremble, to look at them.

The hugeness of their stems gave them an unearthly appearance; for they rose hundreds of feet from the ground before they burst out far, far above us, into colossal masses of vast-leaved foliage.

I cannot sufficiently convey the impressions of awe with which the sight of these monster trees inspired me. There seemed to me something pitiless and phantom-like in the severity of their enormous bare trunks, stretching on without break or branch into the distance overhead, and there at length giving birth to a sea of dark waving plumes, the rustle of which reached my ears as the sound of tossing waves.

Passing beneath these vast trees we came to others of smaller growth, but still of the same type, — straight-stemmed, with branching foliage at their summit.

Here we stood to rest, and as we paused I became aware that the trees around me were losing their colour, and turning by imperceptible degrees into stone.

In nothing was their form or position altered; only a cold, grey hue overspread them, and the intervening spaces between their stems became filled up, as though by a cloud which gradually grew substantial.

Presently I raised my eyes, [Page 30] and lo! The tree stems had become tall columns of grey stone; and their plumed tops, the carven architraves and branching spines of Gothic sculpture.

The incense rolled in great dense clouds to their outstretching arms, and, breaking against them, hung in floating, fragrant wreaths about their carven sprays.

Looking downwards to the altar, I found it covered with flowers and plants and garlands, in the midst of which stood a great golden crucifix, and I turned to my guide wishing to question him, but he had disappeared, and I could not find him.

Then a vast crowd of worshippers surrounded me, a priest before the altar raised the pyx and the patten in his hands.

The people fell on their knees, and bent their heads, as a great field of corn over which a strong wind passes.

I knelt with the rest, and adored with them in silence. It was not her usual beverage, but she occasionally yielded to pressure and took it when at home.

In consequence of the above prohibition she abstained for that day, and on the following night received this vision, in order to fit her for which the prohibition had apparently been imposed.

Ed ] The first consciousness which broke my sleep last night was one of floating, of being carried swiftly by some invisible force through a vast space; then, of being gently lowered; then of light, until, gradually, I found myself on [Page 31] my feet in a broad noon-day brightness, and before me an open country.

Hills, hills, as far as the eye could reach, — hills with snow on their tops, and mists around their gorges. This was the first thing I saw distinctly.

Then, casting my eyes towards the ground, I perceived that all about me lay huge masses of grey material which, at first, I took for blocks of stone, having the form of lions; but as I looked at them more intently, my sight grew clearer, and I saw, to my horror, that they were really alive.

A panic seized me, and I tried to runaway; but on turning, I became suddenly aware that the whole country was filled with these awful shapes; and the faces of those nearest to me were most dreadful, for their eyes, and something in the expression, though not in the form, of their faces, were human.

I was absolutely alone in a terrible world peopled with lions, too, of a monstrous kind. Recovering myself with an effort, I resumed my flight, but, as I passed through the midst of this concourse of monsters, it suddenly struck me that they were perfectly unconscious of my presence.

I even laid my hands, in passing, on the heads and manes of several, but they gave no sign of seeing me or of knowing that I touched them.

At last I gained the threshold of a great pavilion, not, apparently, built by hands, but formed by Nature. The walls were solid, yet they were composed of huge trees standing close together, like columns; and [Page 32] the roof of the pavilion was formed by their massive foliage, through which not a ray of outer light penetrated.

Such light as there was seemed nebulous, and appeared to rise out of the ground. In the centre of this pavilion I stood alone, happy to have got clear away from those terrible beasts and the gaze of their steadfast eyes.

As I stood there, I became conscious of the fact that the nebulous light of the place was concentrating itself into a focus on the columned wall opposite to me.

It grew there, became intenser, and then spread, revealing, as it spread, a series of moving pictures that appeared to be scenes actually enacted before me.

For the figures in the pictures were living, and they moved before my eyes, though I heard neither word nor sound.

And this is what I saw. First there came a writing on the wall of the pavilion: —This is the History of our World.

These words, as I looked at them, appeared to sink into the wall as they had risen out of it, and to yield place to the pictures which then began to come out in succession, dimly at first, then strong and clear as actual scenes.

First I beheld a beautiful woman, with the sweetest face and most perfect form conceivable. She was dwelling in a cave among the hills with her husband, and he, too, was beautiful, more like an angel than a man.

They seemed perfectly happy together; and their dwelling was like Paradise. On every side was beauty, sunlight, and repose.

This picture sank into the wall as the writing had done. And then came out another; the same man and woman driving together in a sleigh drawn by reindeer over fields of ice; with all about them glaciers and snow, and great mountains veiled in wreaths of [Page 33] slowly moving mist.

Page 18 Dreams and Dream-Stories by Anna Kingsford The sleigh went at a rapid pace, and its occupants talked gaily to each other, so far as I could judge by their smiles and the movement of their lips.

But, what caused me much surprise was that they carried between them, and actually in their hands, a glowing flame, the fervour of which I felt reflected from the picture upon my own cheeks.

The ice around shone with its brightness. The mists upon the snow mountains caught its gleam. Yet, strong as were its light and heat, neither the man nor the woman seemed to be burned or dazzled by it.

This picture, too, the beauty and brilliancy of which greatly impressed me, sank and disappeared as the former. Next, I saw a terrible looking man clad in an enchanter's robe, standing alone upon an ice-crag.

In the air above him, poised like a dragon-fly, was an evil spirit, having a head and face like that of a human being.

The rest of it resembled the tail of a comet, and seemed made of a green fire, which flickered in and out as though swayed by a wind.

And as I looked, suddenly, through an opening among the hills, I saw the sleigh pass, carrying the beautiful woman and her husband; and in the same instant the enchanter also saw it, and his face contracted, and the evil spirit lowered itself and came between me and him.

Then this picture sank and vanished. I next beheld the same cave in the mountains which I had before seen, and the beautiful couple together in it.

Then a shadow darkened the door of the cave; and the enchanter was there, asking admittance; cheerfully they bade, him enter, and, as he came forward with his snake-like eyes fixed on the fair woman, I understood that he wished to have her for his own, and was even then devising [Page 34] how to bear her away.

And the spirit in the air beside him seemed busy suggesting schemes to this end. Then this picture melted and became confused, giving place for but a brief moment to another, in which I saw the enchanter carrying the woman away in his arms, she struggling and lamenting, her long bright hair streaming behind her.

This scene passed from the wall as though a wind had swept over it, and there rose up in its place a picture, which impressed me with a more vivid sense of reality than all the rest.

It represented a market place, in the midst of which was a pile of faggots and a stake, such as were used formerly for the burning of heretics and witches.

The market place, round which were rows of seats as though for a concourse of spectators, yet appeared quite deserted. I saw only three living beings present, — the beautiful woman, the enchanter, and the evil spirit.

Nevertheless, I thought that the seats were really occupied by invisible tenants, for every now and then there seemed to be a stir in the atmosphere as of a great multitude; and I had, moreover, a strange sense of facing many witnesses.

The enchanter led the woman to the stake, fastened her there with iron chains, lit the faggots about her feet and withdrew to a short distance, where he stood with his arms folded, looking on as the flames rose about her.

I understood that she had refused his love, and that in his fury he had denounced her as a sorceress. Then in the fire, above the pile, I saw the evil spirit poising itself like a fly, and rising and sinking and fluttering in the thick smoke.

While I wondered what this meant, the flames which had concealed the beautiful woman, parted in their midst, and disclosed a sight so horrible and unexpected as to thrill me from [Page 35] head to foot, and curdle my blood.

Chained to the stake there stood, not the fair woman I had seen there a moment before, but a hideous monster, — a woman still, but a woman with three heads, and three bodies linked in one.

Each of her long arms ended, not in a hand, but in a claw like that of a bird of rapine. Her hair resembled the locks of the classic Medusa, and her faces were inexpressibly loathsome.

She seemed, with all her dreadful heads and limbs, to writhe in the flames and yet not to be consumed by them.

She gathered them in to herself; her claws caught them and drew them down; her triple body appeared to suck the fire into itself, as though a blast drove it.

The sight appalled me. I covered my face and dared look no more. Page 19 Dreams and Dream-Stories by Anna Kingsford When at length I again turned my eyes upon the wall, the picture that had so terrified me was gone, and instead of it, I saw the enchanter flying through the world, pursued by the evil spirit and that dreadful woman.

Through all the world they seemed to go. The scenes changed with marvellous rapidity. Now the picture glowed with the wealth and gorgeousness of the torrid zone; now the ice-fields of the North rose into view; anon a pine-forest; then a wild sea-shore; but always the same three flying figures; always the horrible three-formed harpy pursuing the enchanter, and beside her the evil spirit with the dragon-fly wings.

At last this succession of images ceased, and I beheld a desolate region, in the midst of which sat the woman with the enchanter beside her, his head reposing in her lap.

Either the sight of her must have become familiar to him and, so, less horrible, or she had subjugated him by some spell. At all events, they were mated at last, and their offspring lay around them on the stony ground, [Page 36] or moved to and fro.

These were lions, — monsters with human faces, such as I had seen in the beginning of my dream. Their jaws dripped blood; they paced backwards and forwards, lashing their tails.

Then too, this picture faded and sank into the wall as the others had done. And through its melting outlines came out again the words I had first seen: — This is the History of our World, only they seemed to me in some way changed, but how, I cannot tell.

The horror of the whole thing was too strong upon me to let me dare look longer at the wall. And I awoke, repeating to myself the question, " How could one woman become three?

Around the table reclined twelve persons, six male, six female, some of whom I recognised at once, the others afterwards.

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